The Declaration of the Establishment of the State of Israel (1948) guarantees freedom of religion for all. Each religious community is free, by law and in practice, to exercise its faith, to observe its holidays and weekly day of rest and to administer its internal affairs. Each has its own religious council and courts, recognized by law and with jurisdiction over all religious affairs and matters of personal status such as marriage and divorce. Each has its own unique places of worship, with traditional rituals and special architectural features developed over the centuries.
Synagogue: Traditional Jewish Orthodox worship requires a minyan (quorum of ten adult males). Prayers take place three times daily. Men and women are seated separately, and heads are covered. Services may be led by a rabbi, cantor or congregant. The rabbi is not a priest or an intermediary with God, but a teacher. The focal point in the synagogue is the Holy Ark, which faces the Temple Mount in Jerusalem and contains the Torah scrolls. A prescribed weekly portion is read cyclically throughout the year. Services are particularly festive on the Sabbath (Saturday, the Jewish day of rest) and holidays.
Mosque: Muslim prayers take place five times daily. Men and women pray separately. Shoes are removed and a ritual ablution may be performed. Muslims pray facing Mecca in Saudi Arabia, the direction of which is indicated by a mihrab (niche) in the mosque wall. Services are performed by an imam, a Muslim prayer leader. On Friday, the traditional Muslim day of rest, a public sermon is usually preached.
Church: The form and frequency of Christian services vary according to denomination, but all observe Sunday, the day of rest, with special rituals. Services are conducted by a priest or minister. Men and women pray together. Men usually bare their heads, women may cover them. Services are often accompanied by music and choral singing. Traditionally, churches are cruciform in shape.
Holy Places
Each site and shrine is administered by its own religious authority, and freedom of access and worship is ensured by law. Major Holy Places are:
Jewish: The Kotel, the Western Wall, last remnant of the retaining wall of the Second Temple, and the Temple Mount, in Jerusalem; Rachel's Tomb, near Bethlehem; Tomb of the Patriarchs in the Cave of Machpela, in Hebron; tombs of Maimonides (Rambam) in Tiberias and Rabbi Shimon Bar Yohai in Meron.
Islamic: Haram ash-Sharif building complex on the Temple Mount, including the Dome of the Rock and Al-Aksa mosque, in Jerusalem; Tomb of the Patriarchs, in Hebron; El-Jazzar mosque, in Akko.
Christian: Via Dolorosa, Room of the Last Supper, Church of the Holy Sepulcher and other sites of Jesus' passion and crucifixion, in Jerusalem; Church of the Nativity, in Bethlehem; Church of the Annunciation, in Nazareth; Mount of Beatitudes, Tabgha and Capernaum, near the Sea of Galilee (Lake Kinneret).
Druze: Nebi Shueib (tomb of Jethro, father-in-law of Moses), near Horns of Hittin in Galilee.
Baha'i: (independent world religion founded in Persia, mid-19th century): Baha'i world center, Shrine of the Bab, in Haifa; Shrine of Baha'ullah, prophet-founder of the Baha'i faith, near Akko.
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The Karaites, a Jewish sect dating back to the 8th century, profess strict adherence to the Torah (Five Books of Moses) as the sole source of religious law. Although considered a faction in Judaism and not a separate community, the Kara'ites maintain their own religious courts and tend to marry among themselves. Several thousand Kara'ites live in Israel today, mainly in Ramle, Ashdod and Be'er Sheva.
The Samaritans regard themselves as true Jews, faithful only to the Torah and its immediate sequel, the Book of Joshua. Mount Gerizim in Samaria is their holy site, where they believe Abraham tried to sacrifice Isaac and Solomon built the First Temple. Claiming descent from the 10 lost Israelite tribes, the estimated 600 remaining members of the ancient Samaritan people live today in two localities; about half in the village of Kiryat Luza near the peak of 'the mountain,' and the other half, who are Israeli citizens, live in their own mini-neighborhood in Holon near Tel Aviv. They speak Arabic in daily life and use an archaic form of Hebrew in their liturgy. So far as is known, there are no Samaritans anywhere else in the world.